An excerpt from my recent essay on remix technique in war trophy videos:
As an artifact demonstrative of the use of digital audio-visual recording technologies by Western militaries, and their remixability by veterans of the US-led wars of the late 20th and early 21st centuries, the Tal Afar video points towards a set of historical and social conditions which demand reflection.
On one level, this production demonstrates the deep permeation into our culture of the logic of remix. The video’s producer (or producers) have taken materials from whatever source that they see fit, apparently without concern for copyright (in the case of the music), classification (of military documentation), or social norms (regarding depictions of killing), and remolded them into a form that they are able to share with everyone in the world. Moreover, judging by the volume of views, re-postings, and comments on the various instances of the video appearing online, a sizable audience exists for this particular type of remix. An amateur media producer’s ability to represent their experience and perspective on war, and to do so by working with some of the very materials of war-making itself, is a powerful notion.
At another level, this remix exposes the contemporary conflation of war and media, and the horrific normalization of this situation. In his influential essay “All But War is Simulation: The Military-Entertainment Complex”, Tim Lenoir (2000) outlines a network of collaborations between the military, government, academic researchers, and the entertainment industries. Remix war trophy videos can be viewed as a feedback loop in the Military-Entertainment Complex, the weaponised image reaching back out from the battlefield through the computer networks, confusing the viewer’s sense of materiality with its hyper-real representation of enemy cities being obliterated as if in a video game, complete with HUD interface. But ultimately this representation of war becomes, to draw on the notion of “the spectacle”, ‘not a collection of images; it is a social relation between people that is mediated by images.’ (Debord 1977). When we watch the Tal Afar video on our screens it is easy to be taken by the skill of the editor, the wonder of the spread of digital technologies and remix culture across social sectors, the voyeuristic thrill of witnessing such destruction from the perspective of the destroyer, and it is easy to forget that what we are watching is clip after clip of humans killing humans.
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