Rear Left

Hey Hey it’s White Supremacy

Posted in Race/ism by rearleft on October 9, 2009

(Dear Readers: apologies for the long absence. The fates have stepped in and made me a full-time carer for my injured partner and our baby, so little time for blogging. Background here. That said, some stories are too infuriating to ignore.)

I’ve previously mentioned the prevalence of the Golliwog figure in Australia in these pages. Last week, on a reunion show of “Hey Hey It’s Saturday“, an extremely popular and long-running television variety show that ran all through my youth, an example of Australians’ obliviousness to the prevalence of racism in oz came roaring into the nation’s living rooms.

That’s right, producers and audience thought it was so funny the first time they did it 20 years ago, they brought it back for an encore. For those non-Australian readers, the cutaway to the caricature of a fat-lipped figure with the caption “Where’s Kamahl?” is a reference to a popular Australian lounge singer who is ethnically Tamil and was born in Malaysia.


Get it? Kamahl has dark skin! And sings! Hilarous, right? Kamahl is reportedly not amused.

Discourse around the story in the media and blogosphere is following a similar line to that begun in the exchange between Harry Connick Jr and Daryl Somers in the clip above. To summarise:

Rest of World: Hey Australia, that shit is racist and it’s mind-blowing that you’re still yucking it up to minstrel shows.

Australia: This is not America. Blackface is not considered racist here. Take a joke, mate.

Me: White Supremacy is so deeply entrenched in Australia that ridicule of people of colour, even in the crudest and most outmoded of forms of expression, is a socially acceptable form of entertainment.

Note that Daryl’s apology is directed to Harry for offending his American cultural norms, not for the content of the segment itself and its offense to people of colour.

While Australian blackface commonly mimics the Golliwog/Sambo/minstrel type, we also have an indigenous form. Growing up in North Queensland, King Billy Cokebottle was a popular performer who did his routine on a local radio program, when not out touring the pubs of the nation and selling audio cassettes by mail order.

It is important to remember that the assault on racial justice in Australia is not only taking place in the field of representation. The government has suspended the Racial Discrimination Act as part of the “Northern Territory Intervention” in order to enact policies that explictly discriminate against indigenous people, and deployed the and federal police to enact these laws. Lynchings occur, and semi-organized fascist groups are sprouting.

But it’s just a joke, mate…

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Of Wogs and Golliwogs

Posted in Race/ism by rearleft on June 18, 2009

There are certain things that it seems that Australia has not received the memo on. Glitches in the cultural continuum that send a jolt of culture shock through my system and let me know that I am in thoroughly americanized space, but not the US.

Being a new parent, I spend a fair amount of time browsing through childrens’ shops for cute new clothes or toys for Ramona. Many average mall baby/toy shops stock some version of the Golliwog.


As racist as the US is institutionally, this type of “Sambo” minstrel character is generally understood for what it is, a deeply insulting racist caricature from a bygone era. Apparently not here in the supposedly progressive Australia.


Until recently, Arnotts, an Australian company iconic for its Tim Tams, Iced VoVos, and many other baked confections sold biscuits called “Golliwogs”. (NOTE: I tried to find an image of this, but was amazed to find that I could not. Australians not so good with uploading? Arnotts on an aggressive revisionism campaign? weird…) In a seriously half-arsed PR move, “Golliwogs” became “Scalliwags” when Arnott’s sought to expand business in the US (maybe? not great sources on this).


Not only is the Golliwog still alive in Oz, it has spawned descendants. In Australia, dark-skinned people, particularly immigrants (often southern Europeans, Arabs), are often referred to as “Wogs”. “Wog” is a shortened form of “Golliwog”, first used by British troops to refer to Arabs, and later becoming a more general slur against people of colour. It is reported that in the 1960s soldiers from the Argyll and Southern Highlanders Regiment would display a Robertson’s Golly Badge for each Arab they had killed in Aden (Yemen), a British mandate until 1967.

Jason Di Russo remarks on the morphing context of the term “wog” over the past 20 years in his well thought out essay in The Australian. Russo does a good job of pulling the ridiculous framing of the Chk-Chk Boom non-story into focus. The story here is not whether or not Clare Werbeloff witnessed a shooting (she did not), it is the normality of white Australia’s caricatures of people of colour.

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Posted in Personal/Meta by rearleft on January 24, 2009

One week ago today, my first child was born. We decided to name her Ramona.

The primary inspiration for her name was Comandante Ramona of the Zapatistas.

Commandante Ramona

Comandante Ramona

Many people around my age associate the name with the Ramona Quimby character in Beverly Cleary’s children’s books.


The name is neither common nor rare, and seems to be in a popularity trough.


The rise in popularity from the turn of the 20th century on can be attributed to Hellen Hunt Jackson’s novel Ramona (1884).

It seems that the novel was very important in the development of the southern Californian identity. I haven’t read it yet, but it sounds like it has some interesting stuff going on around race. The character of Ramona has one Scottish parent, and one native parent. Jackson is said to have wanted the novel to bring attention to situation of the Indians in the same way that Uncle Tom’s Cabin had for slaves. Hmmm… must read.

The 1928-30 spike in popularity can be attributed to a film adaptation of the book. It had previously been filmed as a 17 minute piece by D.W. Griffith, which was the first film to list locations in its credits. IMDB lists five film versions, and there is also this awesome looking telenovela version from Mexico (2000):

Punks might make this association:

Others may think of:

But for me it’s all about my baby girl:

Ramona Reilly Gaberman-Rowe

Born stacking! I think she’s trying to tell us that she was born on the eastside of Manhattan.

White Cock Party

Posted in Media & Movements by rearleft on January 13, 2009

More curriculum-related research gems:

The Lowndes County Freedom Organization Logo, 1966

The first use of the Black Panther Party logo was not by the Oakland-based Black Panther Party who made it such an icon. It was used as a logo of a political formation called the Lowndes County Freedom Organization. The LCFO was organized by a group of SNCC radicals, including Stokely Carmichael, Huey P. Newton, and Bobby Seale.

Stokely Carmichael in 1966:

In Lowndes County, we developed something called the Lowndes County Freedom Organization. It is a political party. The Alabama law says that if you have a Party you must have an emblem. We chose for the emblem a black panther, a beautiful black animal which symbolizes the strength and dignity of black people, an animal that never strikes back until he’s back so far into the wall, he’s got nothing to do but spring out. Yeah. And when he springs he does not stop.

Now there is a Party in Alabama called the Alabama Democratic Party. It is all white. It has as its emblem a white rooster and the words “white supremacy” “For the Right”. Now the gentlemen of the Press, because they’re advertisers, and because most of them are white, and because they’re produced by that white institution, never called the Lowndes Country Freedom Organization by its name, but rather they call it the Black Panther Party. Our question is, Why don’t they call the Alabama Democratic Party the “White Cock Party”? (It’s fair to us…..) It is clear to me that that just points out America’s problem with sex and color, not our problem, not our problem. And it is now white America that is going to deal with sex and color.”

Alabama Democratic Party Logo until 1966

Alabama Democratic Party Logo until 1966

…and while we’re on the subject of whiteness, I can’t help myself:

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